Pastime Behind Tulsi Shaligram Vivah

Tulsi, named Vrinda (Brinda), was the wife of Jalandhar who sought a boon with the Gods, of invincibility as long as his wife is chaste.

Vrinda was a devout wife, who upheld chastity. Jalandhar, owing to the boon that he acquired, began to traumatise people that it became a difficult task for Gods to handle.

Gods took refuge in Lord Vishnu, who came to their resort, by disguising Himself as Jalandhar and living with Vrinda to break her chastity.

Vrinda who lost her chastity to Lord Vishnu, on discovering the truth cursed Him to become a stone. She further cursed that at one point in time, He would also suffer the pangs of separation of His consort;she then immolated herself.

Lord Vishnu, acknowledging Vrinda’s purity, transformed her into a Tulsi plant, to be worshipped in all homes. He then became a stone (Shaligrama). In the Ramavatar, the Lord, as the result of the curse, suffered separation from His consort, Sita.

Tulsi Vivah festival-a Tusli pooja is observed in all households as a mark of reminder of the divine relationship between the Lord and Tulsi.

Tulsi is also said to be a form of Mahalakshmi. It is also referred as Vishnupriya, the beloved of Lord Vishnu.

Vyasasana A Seat for only Pure Devotees who are spotless in Character

 

 

Vyasasana A Seat for only Pure Devotees who are spotless in Character

A gosvami, or the bona fide representative of Sri Vyasadeva, must be free from all kinds of vices. The four major vices of Kali-yuga are (1) illicit connection with women, (2) animal slaughter, (3) intoxication, (4) speculative gambling of all sorts.

A gosvami must be free from all these vices before he can dare sit on the vyasasana.

No one should be allowed to sit on the vyasasana who is not spotless in character and who is not freed from the above-mentioned vices. He not only should be freed from all such vices, but must also be well versed in all revealed scriptures or in the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas. The acarya or the gosvami must be well acquainted with all these literatures.

To hear and explain them is more important than reading them. One can assimilate the knowledge of the revealed scriptures only by hearing and explaining. Hearing is called sravana, and explaining is called kirtana. The two processes of sravana and kirtana are of primary importance to progressive spiritual life.

Only one who has properly grasped the transcendental knowledge from the right source by submissive hearing can properly explain the subject.